Zhang Cong Stele

[Zhang Cong Stele]

30.3 × 32.4 cm
Clear rubbings. Donated by Zhu Yiyu and his family. Stone is now in Xianyang Museum, Shaanxi
The 13th year of Tang Zhenguan (639). Written by Yu Zhining, the author’s name is missing. It is dignified, handsome, square, thick, vigorous, and has the charm of the North Stele and the charm of the European Chu
The catalogue of steles collected in Ouzhai:
The stele of Zhang Cong
The 13th year of Zhenguan. On the afternoon of the Geng Festival, the third son traveled from home. 27 Kai. One volume
According to the Ouzhai Graphite Inscription and Postscript,
Zhang Cong Stele
The 13th year of Zhenguan (639 years). On the afternoon of the Geng Festival, the third son traveled from home. One volume
This tablet is called the person who believes in this book. The cloud name is on the side of the tablet. See Wang Nan’s Monument of the Rain Tower. However, none of the rubbings I have seen has a title of the letter, and the inscription has a loose structure. No matter whether there is a spirit of the letter, even in Lantai, there is still not a room. Gai is a scholar of European script in Zhenguan, just like Yu Yongxing, the ancestor of the Confucius sacrificial tablet. On the second day of the Tomb Sweeping Day in March, the book of the Wing Factory.
It is said that the tablet of Zhang Cong came from the Yongzheng period of the Qing Dynasty. Kang Jin visited it, but there is no previous record. Wang Qingpu’s “The Collection of Gold and Stone” is the same as this. However, under the title of “Li Yang Gong Yu □□”, there are still characters such as the title of “□□□□□ Bei Shen Wan □□□” that can be distinguished, which is not found in the Collection. According to the Book of the Tang Dynasty, Official Records: “The sixth level of the lower level of Qianniu is about to be prepared.” The note said: “The descendants of the highest level of the guard above the crown prince and below the crown prince start their families.” The note also said: “The general of Qianniu is in charge of the palace guard and the guard of honor for the emperor, and is in charge of the Cao affairs. All Qianniu are equipped with bows and arrows to stay at the guard.” The note also said: “Xie Chuo of the Song Dynasty picked up a thousand ox sabre, that is, a man’s defense sabre. In the Later Wei Dynasty, there were thousands of oxen to defend themselves, and later generations had it. In the Sui Dynasty, there were about twenty thousand oxen to defend themselves, and their palms were used to defend the bow and arrow. There were sixty thousand oxen to defend themselves, and their palms were used to defend the guard attendants. (The Sui Book recorded that there were twelve thousand oxen to defend themselves, and their palms were used to defend the thousand ox sabre. There were twelve oxen to defend themselves, and their palms were used to defend the bow and arrow. There were sixty oxen to defend themselves 。 The Emperor Yangdi prepared his residence, and the royal family changed it to Qianniu Residence, the Longshuo was the left and right Fengchen Guard, and the Shenlong was restored to Qianniu Guard “. According to the New Book of the Tang Dynasty, “there are nine out of ten objects in the imperial battle, and three hundred objects in the feather instrument, which can be divided from a thousand oxen to a thousand oxen.” Note: “The Tang changed to prepare the body of the Lang General, the body of the Lang General, the body of the Lang General, the body of the Qian Niu, the body of the left and the right, the body of the Qian Niu, the body of the Qian Niu, the body of the twelve, the body of the left and the right, and the body of the 100. The body of the Qian Niu, the palm of the body of the Qian Niu, the palm of the body of the Yu Dao, the flower and pearl embroidered green, the head of the elephant wat, the guard of the Su Wei, the guard of the Su Wei. The body of the body of the Qian Niu, the left and the right of the body of the Su Wei, the guard of the Su Wei, the guard, It is closer to the ground. Du’s “Tongdian” said: “The left and right thousands of oxen are made up of Gao Yin’s young and beautiful children, which is a good choice for the nobles to start a family.” This statement is consistent with the old book “Official Records”. Yuhai, “In the sixth year of Yonghui reign, Chu Suiliang invited Qianniu not to be a concubine.” He also said, “Huang Hui in Guangchao was a close battle, called the pro-hub.”. “Ce Fu Yuan Gui”: “Yang Yichen, the son of Duke Chong of the Qin State, died in the fight against the Turks, and the righteous minister attacked the officials. The emperor was not weak in the middle of his life, and he was ordered to guard for years like a thousand oxen.” This shows that during the Sui and Tang dynasties, the thousand oxen were especially important for sanitation, but it was difficult to choose. The inscription on this tablet is written by title. The three characters on the tablet are tested by Tang Zhi and other strokes. It should be the word “Right Qianniu”. The words on the tablet are just where the stone is broken. They can’t be recognized. The word “Wan” under “Bei Shen” is the surname of the scribe. The word “Wan” under “Bei Shen” seems to be the word “Zhi”. The next two words are not visible. But since Wan Jun has prepared himself for thousands of oxen, he is a good scholar of martial arts and books. Seeing that his writing is clear and vigorous, and his mood is neat, he should compete with Yu and Chu for a day. Unfortunately, the name of surname Yi Ru is not available, but it should be studied in detail. According to the title of Yu Zhining, it is also called “□ □ Doctor Guanglu □ □ □ Prince Liyang, the son of the concubine”, which is slightly the same as the title of Sui Huangfu’s birthday tablet. According to the Zhining Stele, Zhenguan became the Duke in the tenth year, which was the building of the Huangfu Birthday Stele. After ten years of Zhenguan, it was slightly different from this stele. Gu Tinglin’s “Records of Jinshi Characters” refers to the founder of Zhenguan, which is also wrong. So far, Sun Yuanru’s “Record of Visiting Monuments” recorded the time of moving to the residence according to the inscription on the tablet, which was not suspicious. Shangyu Luo Shuyan thought that the seventeenth year of Zhenguan was the final conclusion of the prescription Yu’s Essays on the School Stele. The book “Bu Bu”, although it does not contain an allegory, has its intention. It also only uses the inscription of Zhining to worship Dr. Jinzi Guanglu in the 18th year of Zhenguan, and the sentence of Wei Weiqing to Taichang Qing. Previously, it happened to be worshipped by the son of Zuo Shuo, and the article of Dr. Yinqing Guanglu was added. Therefore, the title of the department was used to accommodate the statement, in order to make a difference with Sun. As a matter of fact, Sun’s evidence is long, and it should not be framed. In addition to participating in the agreement, it is also relevant. At the end of the afternoon of July, the seventh day of the afternoon of the Geng Festival, I sat in the Double Jade Letter Room in the broken mountain garden. The early onset of a long illness is a good way to dispel the Japanese ear


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