Dong Qichang’s script of Xu Wenmu’s cemetery

[Records of Xu Wenmu’s Cemetery Shrine in Dong Qichang’s Running Script]

Records of Xu Wenmu’s Cemetery Shrine in Ming Dynasty, Dong Qichang’s script, paper version, running script, 26.4 cm in length and 301.5 cm in width
Interpretation:
Our teacher, Xu Wenmu, gave the Nangong test. Tao Wangling, Huating Qichang and Nanchang Liu Yuening of the Kuaiji, mentioned above, were all promised by the scholars of the world and entrusted with life and death. When he returned to the government, Tao Zi used a big drink to fix the choking ceremony, and Liu Zi used a white horse to go to the executive meeting. As for the Ancestor’s Zhaoyu, all the scholars have not yet seen its complete works. Its prosperity has declined by half a century, and its friendship has been stimulated by three. The material of Qufu must be planted in the masses; The sword of Yanling should be promised in Jiuyuan. This insect without feet mountain is the real dragon catfish. Sichuan is surrounded by mountains and bridges, and the camp is high and spacious, which can accommodate thousands of families; The lush nature of a good city can hinder the day. The dragon turns back and the tiger bends down; Heaven makes the earth hide, regardless of the stone. In Ji’s shoes, the sons of the Duke thought it was a service. The Emperor favored the secret weapon and ordered the Emperor to supervise it. Although Qiu’s divination scriptures began in Da Sheng; Liangang’s reverence for Kun shines in Fanxi. Why is it that the tomb sacrifice is not ancient, and there is no ancestral hall in the field of tolerance. To put the sword on the two Yous and entrust the king with grace in the grass; I chewed a bunch and asked the guest about the waterfront. It is necessary to be happy on the hill. If you don’t have a happy house, your soul will come back and stay in the house. The Xiao family is frugal. How can they take birds and fly; Song jade is evocative. It can be used without orchid and laurel. If the hall is sealed, if the kettle is sealed, it comes from the cypress of the forest; Welcome the divine song and send the divine song, engraved on the wing veranda. It is not only filial piety, but also filial piety; And let the old officials, who are born in the family, recommend Zao Zhi and know the return. It is also said that this place looks to the area where the Emperor Xuan cast the tripod in the west, and connects to the cave where Xu Zu refined the pills in the east. The Duke and Xuanping share the same surname. Jiang Gu is willing to come again. Otherwise, Yan Mei in the Yin Dynasty could not ride the tail with a dustpan; The wings of Shangshan Mountain finally visited the stone to find the pine. The tomb of Si is the capital of immortality, and the temple of Si is the real house of Anling. The fire is cold at the Qingming Festival, and the cattle are killed in the west; Ornamental column is bright in the moon, and it is a crane in the Liao city. My teacher, my teacher! If the great cause of being a wise man is immortal for a long time, then the great year of the Supreme People will be both
He was born as a scholar, and he was a senior official, the minister of the Nanjing Department of Rites, the former minister of Rites, the bachelor of the Imperial Academy, the vice-president of factual records, the lecturer of the Jingyan, and the student Dong Qichang
Seal “Zongbo Bachelor” and “Dong Xuanzai”
This collection is printed with “Tongsun Suhao”, “Guiyan Thatched Cottage Elder”, “Wen An Wang Tongsun’s Best Inscription”, etc
Dong Qichang tested Beijing in the 17th year of the Wanli reign of the Ming Dynasty (1589). He was a Jinshi from Xu Guomen. After the death of Xu Guo, he personally wrote the “Tomb and Ancestral Hall Record” for his teacher, and this volume is the manuscript. The Xiaoxingshu is respectful and meticulous. It is elegant and elegant. Although it is an old style of writing, it is not decadent. It is by no means comparable to ordinary entertainment works.