Preface to the Holy Religion of Cien Temple

[Preface to the Holy Religion of Cien Temple]

Ming rubbings. The word “Ling” is not damaged. Donated by Zhu Yiyu and his family. The stone is in the Big Wild Goose Pagoda of the Great Ci’en Temple in Xi’an, Shaanxi
The Preface to the Holy Religion of Cien Temple is also known as the Preface to the Holy Religion of the Wild Goose Pagoda. The stone was erected in the fourth year (653) of Yonghui of the Tang Dynasty. Written by Li Shimin, Emperor Taizong of the Tang Dynasty, and written by Chu Suiliang. The strokes are both square and round, mixed with official script, and occasionally used in running script. The strokes change naturally, thin and elegant, and the body is flying, stretching freely, and well-arranged
The Epigraph and Postscript of Ouzhai Graphite records that:
The Preface to the Holy Religion of Cien Temple
The Rubbings of the Ming Dynasty. One volume. Guiyou wrote and signed it
According to the Ouzhai Graphite Inscription and Postscript:
The fourth year (653) of the Yonghui Preface of the Holy Religion of Cien Temple. Chu Suiliang. Ming rubbings. One volume
Also known as rubbings. One volume. Guiyou wrote and signed it
The former monument was built in Guisi on the fifteenth day of the new moon in October of the fourth year of Yonghui, and the later monument was built in Dinghai on the tenth day of the new moon in December of the same year, which is less than two months away from each other. However, the title of the monument ends with a book in the middle of the order, and a book in the middle of the book in the middle of the right hand, which was shot at the founder of the Henan County of the Shangzhu State, which was doubted by many predecessors. Wang Yanzhou said that the knot of the former stele gave the benefit of later generations. Wang Xuzhou thought that the former tablet was called the middle book order with the title of October book, and the later tablet was renamed the right book servant of Shang Shu with the title of December book, meaning that Zhang Xing would become the right book servant of Shang Shu after October, but the history is not detailed. The theory of empty boat is similar to that of real boat. According to the “Book of the Tang Dynasty, the Book of the Emperor Taizong”, the public worship of the Zhongshu was in September of the 22nd year of Zhenguan. In May of the 23rd year, Taizong collapsed, and the public predicted the end of his life. When Emperor Gaozong ascended the throne, he was granted the Duke of Henan County. In the first year of Yonghui’s reign, he entered the county and became the governor of Tongzhou. For three years, he enlisted and worshipped the minister of the Ministry of Public Affairs and the third grade of the same secretary of the Central Committee. In the 1940s, Zhang Xing became a minister and a servant of the right, and still knew politics. The title of the postscript is the official title of the present. To date, the order in the book on the previous tablet is an official granted by the Emperor Taizong, so it is signed in the preface of the book Taizong, not called the county seal. The public’s pursuit of the previous dynasty and respect for the new destiny are inherent in the idea. Is this known to those who benefit from it later? According to the new and old “The Book of the Tang Dynasty – The Annals of the Emperor Gaozong”, Zhang Xing became the right servant on behalf of the public, all in September 1898, the fourth year of the Yonghui reign. What is the saying after October? Gongzhi was appointed as the third grade of the Secretary of the Ministry of Public Affairs and the Secretary of the Central Plains. In the first month of the third year of Yonghui’s reign, Sun Wuji reviewed the Secretary of the Central Plains and Gao Jifu concurrently served as the Secretary of the Central Plains. In the third month of Xinsi’s reign, the Secretary of the Central Plains, Liu Shi, served as the Secretary of the Central Plains, and the Secretary of the Central Plains served as the Secretary of the Central Plains. He Gong was a right servant. In November of his year, Ding Si, Shi Fuzheng was dismissed as the middle secretary, Gao Jifuhong, the geng son, was dismissed in December, and Liu Shi was dismissed in June of the following year, until the sixth year of Yonghui’s reign. Since then, Ji Cui Dunli was also named as the middle secretary. In these two years, there has been no missing member of the middle secretary, and he has no reason to do so. Also according to the system of the early Tang Dynasty, the secretary class of the Ministry of Public Officials is in the middle of the order of the middle of the service, all of which are of the third grade. From Wude to Longshuo’s official change, Yang Gongren and Yang Shidao had no understanding of his official position. If you want to do it again, you should follow the example of Eryang, and not as indicated in the previous tablet. To Li Yifu’s rise again, it was the third grade of the Secretary of State of the Ministry of Public Affairs and the Secretary of State of the Central Government. After Longshuo’s change of office, the Secretary of State of the Central Government moved to the post of the former Secretary of State of the Central Government. Although the former position of the Secretary of State of the Central Government of the People’s Republic of China was the same as that of the minister of the Central Government of the People’s Republic of China. Because of the differentiation and correction of the theory of empty boat, it is not relevant. It was written in Ouzhai in July of Guiyou, which was two in fifty. Wing 盦
Benevolent saints, according to legend, the word “saints” in the preface, “saints are missing and restored”, is intact, which is the rubbings of the Song Dynasty. In the past year, I saw a copy of Zhao Sheng Boshe. The word “Sheng” has been damaged, but the word “Wang” has not been gouged out. This is in Bozhong. However, the word “Ling” in the upper right corner is not as neat as this one. It is still known before Zhao Ben. Zhao Ben is only the front tablet, and when he is in the presence of a Buddhist monk, he is as precious as an arched wall. He imitates it all his life, and it doesn’t involve other people’s body. His good work is so dedicated that it is beyond reach. It is also a good choice to collect the Yique Buddhist niche after the collection of the scattered postscript


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