Period:Unknown Production date:20thC (early?)
Materials:silver, brass, wood, leather, wool, cotton,
Technique:plain weave, twill weave,
Subjects:buddhism
Dimensions:Length: 28.50 centimetres Width: 19 centimetres
Description:
Bottle, small; made of silver, brass; with stopper made of silver, brass, wood; suspension loop made of leather threaded into attached cover. Cover made of red twill hand woven cloth; lining made from (indigo dyed?) tabby cotton cloth.
IMG
![图片[1]-bottle; religious/ritual equipment BM-As1933-0508.83-China Archive](https://chinaarchive.net/Unknown/43/mid_00427364_001.jpg)
![图片[2]-bottle; religious/ritual equipment BM-As1933-0508.83-China Archive](https://chinaarchive.net/Unknown/43/mid_00427365_001.jpg)
![图片[3]-bottle; religious/ritual equipment BM-As1933-0508.83-China Archive](https://chinaarchive.net/Unknown/43/mid_00427367_001.jpg)
![图片[4]-bottle; religious/ritual equipment BM-As1933-0508.83-China Archive](https://chinaarchive.net/Unknown/43/mid_00427369_001.jpg)
Comments:See: http://tibet.prm.ox.ac.uk/ From the sash [of a monk] hung the traditional water bottle, reduced almost to a formality. From it the monk was supposed to rinse his mouth in the morning. It was a small metal vessel, entirely hidden in a larger rectangular textile bag, which, as in the Museum’s example, could be of native woollen cloth, but brightly brocaded cases were also used. Those of the ruling Yellow Church were yellow. [from: Zwalf, W 1981, Heritage of Tibet: 131-2.]
Materials:silver, brass, wood, leather, wool, cotton,
Technique:plain weave, twill weave,
Subjects:buddhism
Dimensions:Length: 28.50 centimetres Width: 19 centimetres
Description:
Bottle, small; made of silver, brass; with stopper made of silver, brass, wood; suspension loop made of leather threaded into attached cover. Cover made of red twill hand woven cloth; lining made from (indigo dyed?) tabby cotton cloth.
IMG
Comments:See: http://tibet.prm.ox.ac.uk/ From the sash [of a monk] hung the traditional water bottle, reduced almost to a formality. From it the monk was supposed to rinse his mouth in the morning. It was a small metal vessel, entirely hidden in a larger rectangular textile bag, which, as in the Museum’s example, could be of native woollen cloth, but brightly brocaded cases were also used. Those of the ruling Yellow Church were yellow. [from: Zwalf, W 1981, Heritage of Tibet: 131-2.]
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