“Dahe · Jiazhongqing” clock

[“Dahe · Jiazhong Qing” clock]

“Dahe · Jiazhong Qing” clock, with a height of 27.6 cm, a width of 13.8 cm, a length of 17 cm, a length of 14.7 cm between drums, and a length of 18 cm between milling
This clock belongs to the oval tube type musical clock. The button is made of the opposite flat double Kui dragons, the dragon jewelry is millet, the dragon body is decorated with the echo, and there is a small square ring button between the two dragons. The perimeter of the front part and seal band are decorated with multiple spiral patterns, the milk pieces are made of spiral hemisphere, and the tunnel part is made of spiral patterns. The two characters “Dahe” in the seal script on the front of the central part of the Zhengbu are engraved in the shade, and there are obvious marks of shoveling and grinding around it, which is obviously changed from the original inscription; On the back, the seal script law name “Jiazhong Qing” is engraved
This bell was originally one of the “Dasheng” chimes cast by the Emperor Huizong of the Song Dynasty. In December of the seventh year of Xuanhe (1125), the Jin soldiers went south and stopped using them in the court of the Northern Song Dynasty. Two years later, in the second year of Jingkang reign of Emperor Qin Zong (1127), Jin Bing captured the emblem and Emperor Qin Erdi to the north and robbed the cultural relics of the Northern Song Dynasty, including the “Dasheng” musical instrument. Since then, “Dasheng” instruments have been scattered in Yanjing (later known as Jinzhong Capital, now Beijing) and Shangjing (the capital of Huining Mansion in the early Jin Dynasty, now the territory of Acheng County in Heilongjiang Province), and part of the loot has been scattered in Bianjing (now Kaifeng in Henan Province)
During the reign of the Jin people, Dasheng instruments were still used. In the 14th year of Jin Dading (1174), the word “Dasheng” on the musical instrument was erased and renamed “Dahe”, which is the “Dahe” clock seen today. The word “Dahe” was carved by the Jin people, and the relevant records in the “History of Jin · Music Records” and the traces seen in the real object can confirm each other.

“大和·夹钟清”钟另面