Wu Yi, the king of Yin (Wending?), asked for a sacrifice to the ancestors and carved the oracle bone

[Wu Yi (Wending?), the king of Yin, offered sacrifices to the ancestors and carved divination bones]

This is the scapula of the divination cattle used by Wu Yi (Wending?), the king of Yin, to sacrifice the ancestors and ancestors, 20.5 cm long and 14 cm wide
Inscription:
…… Zhen: Jia Zi [1002], Wang Dayu Yu Da Jia: Liao Liu Xiao [1003] Mao Jiuniu
Gui Chou Zhen: Jia Yin “1002”, Da Yu Zi Shang Jia: Liao Liu Xiao “1003” Mao…
Does Jia Jia not communicate with rain
Does the second party not communicate with the rain
Big rain
This is for use
Geng Shenzhen: Now comes Jiazi “1002”, Wang Dayu in Dajia: Liao Liuxiao “1003” Mao Jiuniu, don’t catch the rain
Geng Shen Zhen: “1002”… Royal…
(anti)
… Ugly Zhen: no…
(“Zhen”, “Mao”)
Description:
The first sentence is whether Zhen asked whether to hold the “1002” sacrifice on the day of Jia Zi, sacrificing Da Jia with the method of burning animals
The second sentence is divination on the day of Guichou. Zhen asked whether the “1002” sacrifice would be held on the day of Jiayin to sacrifice the ancestors and kings from the top to the bottom with the method of burning animals? Will there be no rain when sacrificing the armor? Will there be no rain when offering sacrifices to Big B? Will you encounter rain when offering sacrifices to Big Ding? For this purpose
The third sentence is to perform divination on the day of Gengshen. Zhen asked if the “1002” sacrifice would be held on the coming Jiazi Day, and whether the king would sacrifice Dajia with the method of praising animals without rain
The fourth sentence is about divination on the day of Gengshen. Zhenwen held a “1002” sacrifice. The following oracle inscriptions are incomplete, which should be similar to the first three oracle inscriptions. Zhen asked whether there would be rain for the sacrifice to the former Duke and the former King?